Stato, Chiese e pluralismo confessionale https://riviste.unimi.it/index.php/statoechiese <p>La rivista ha cadenza, di regola, settimanale, e vuole essere espressione della pluralità e del pluralismo delle scuole e degli indirizzi che &nbsp;- in ambito nazionale, comunitario ed internazionale -&nbsp; alimentano le discipline giuridiche interessate ai temi delle libertà di religione e di convinzione, dei rapporti tra gli stati e le confessioni religiose, dei diritti religiosi, sia per i loro profili tradizionali sia per quelli emergenti (bioetica, multiculturalismo, fine vita, ecc.).</p> Università degli Studi di Milano it-IT Stato, Chiese e pluralismo confessionale 1971-8543 <strong>Diritti d'autore</strong>: L&rsquo;editore della Rivista telematica non vanta e comunque rinuncia a qualsivoglia pretesa che possa menomare i diritti spettanti all&rsquo;Autore e, se del caso, all&rsquo;editore a stampa in forza della normativa vigente in materia. Considerazioni introduttive sul sistema palestinese alla prova del rapporto tra diritto e religioni https://riviste.unimi.it/index.php/statoechiese/article/view/23724 <div class="page" title="Page 1"> <div class="layoutArea"> <div class="column"> <p>Preliminary remarks on the Palestinian legal system to the test of the relation between law and religions</p> <div class="page" title="Page 1"> <div class="layoutArea"> <div class="column"> <p>ABSTRACT: The aim of this essay is to shape a very first physiognomy of the political and religious Palestinian system. While international current events seem to concentrate especially on the hypotheses of formal State recognition for the Palestinian territories, a different approach to the study of that legal order and the associative forms that make it distinctive might improve the knowledge of the ongoing claims and the petitions for pacification. The analytical purpose consists in underlining a general framework much more articulate and diversified: not a vague, monolithic, block, but an everyday changing combination of interests and belongings never disregarding the relationships between law and religion.</p> <div class="page" title="Page 1"> <div class="layoutArea"> <div class="column"> <p>SOMMARIO: 1. Una premessa sui contenuti dell’analisi: la necessità di un approccio differente dalle contingenze politiche - 2. Demografia religiosa e pluralità sostanziale in un territorio controverso - 3. Rappresentanza e movimenti sociali: un quadro in divenire - 4. Possibili considerazioni conclusive: la riemersione della statualità e l’attualità delle proposte di autonomia nel dibattito interno e internazionale</p> </div> </div> </div> </div> </div> </div> </div> </div> </div> Domenico Bilotti Copyright (c) 2024 https://creativecommons.org/licenses/by-sa/4.0 2024-06-14 2024-06-14 10.54103/1971-8543/23724 L’organizzazione della giustizia nella Chiesa Cattolica https://riviste.unimi.it/index.php/statoechiese/article/view/23725 <div class="page" title="Page 1"> <div class="layoutArea"> <div class="column"> <p>The organization of justice in the Catholic Church</p> <div class="page" title="Page 1"> <div class="layoutArea"> <div class="column"> <p>ABSTRACT: The study describes the organization of justice in the Catholic Church, in the variety of subjects competent to exercise judicial power, in the multiplicity of procedural forms and in the different and peculiar possibilities of appeal.</p> <p>SOMMARIO: 1. La Chiesa cattolica come ordinamento giuridico - 2. L’oggetto del giudizio canonico - 3. Tipologie di giudici e tribunali: il pontefice come giudice supremo - 4. Tipologie di giudici e tribunali: vescovi e tribunali diocesani - 5. Tipologie di giudici e tribunali: i tribunali speciali deputati alla trattazione delle cause matrimoniali - 6. Tipologie di giudici e tribunali: i tribunali della Sede Apostolica - 7. Tipologie di giudici e tribunali: altri organismi, non aventi natura giudiziaria, cui viene demandata la trattazione di specifici procedimenti - 8. Il processo canonico: il giudizio contenzioso ordinario - 9. Il processo canonico: il processo contenzioso orale - 10. Il processo canonico: il processo matrimoniale - 11. Il processo canonico: il processo penale - 12. Ulteriori indicazioni procedurali - 13. Le impugnazioni: l’appello - 14 Le impugnazioni: la querela di nullità - 15. Le impugnazioni: la restitutio in integrum - 16. Le impugnazioni: la nuova proposizione della causa - 17. Notazioni conclusive.</p> </div> </div> </div> </div> </div> </div> Marco Canonico Copyright (c) 2024 https://creativecommons.org/licenses/by-sa/4.0 2024-06-14 2024-06-14 10.54103/1971-8543/23725 Populism and Religion: Freedom of Self-Expression, State, modernity https://riviste.unimi.it/index.php/statoechiese/article/view/23726 <div class="page" title="Page 1"> <div class="layoutArea"> <div class="column"> <p>Populismo e religione: Libertà di autoespressione, politica, modernità, caratteristiche procedurali</p> <div class="page" title="Page 1"> <div class="layoutArea"> <div class="column"> <p>ABSTRACT: The article is devoted to the topic of populism in religion in modern conditions. The article explains the correlation between freedom of expression and populism. The authors consider the phenomenon of populism in various aspects, including: populism as an instrument of politicization of a religious organization, populism as a latent component of internally sacralized (though outwardly neutral) politics. For many centuries, the ruling regimes of various states have sought and tried to put the Church at the service of their political interests, trying to use the churches in their own domestic and even foreign policy games, related attempts to manipulate religious identities and engage in artificial "church-building", to turn churches into handy ideological tools in the service of power - all this was a hybridization of political populism and religious populism tailored to it. But under such conditions, religious populism is always a forced imposition of tendencies destructive to the Church, it is always a profanation of the religious, the destruction of the most fundamental foundations of religion. But equally, the Church must be protected on the other side - from populist attempts to infringe on the Church's corpus of values, on relics and names honored by the rhetoric of freedom of expression. The authors conclude that populism (as a socio-legal tool, which is based on the paradigm of populism) should be used very cautiously - in the sphere of religion in a secular state.</p> <div class="page" title="Page 2"> <div class="layoutArea"> <div class="column"> <p>SUMMARY: 1. Introduction - 2. Populism. General concept, characteristic features, ontology - 2.1. The concept of populism - 2.2. Populism as a concept - 2.3. Populism as ideology - 2.4. Characteristic features and elements of populism - 2.5. Taxonomic diversity of populism - 2.6. Populism and democracy - 3. Religion and populism - 3.1. Religious populism as subtype of populism - 3.2. Freedom of expression and populism - 3.3. Populism as a tool of politicization of a religious organization - 3.4. Populism as a latent component of implicitly sacralized (albeit explicitly neutral) politics - 4. Conclusion.</p> </div> </div> </div> </div> </div> </div> </div> </div> </div> Igor V. Ponkin Isidor, Metropolitan of Smolensk and Dorogobuzh (Roman V. Tupikin) Vladislav, priest (Vladislav V. Bagan) Copyright (c) 2024 https://creativecommons.org/licenses/by-sa/4.0 2024-06-14 2024-06-14 10.54103/1971-8543/23726