Il silenzio di Lazzaro nel Carm. 80 di Cristoforo Mitileneo

Autori

  • Ugo Mondini Österreichische Akademie der Wissenschaften IMAFO – Abteilung Byzanzforschung

DOI:

https://doi.org/10.13130/beo.v3i0.15141

Parole chiave:

Byzantine philology, Byzantine poetry, Christopher Mitylenaios

Abstract

A poem by Christopher Mitylenaios praises Lazarus for his silence on what he saw during his stay in the afterworld. This paper frames Christopher’s poem within the various traditions about Lazarus’ ‘second earthly life’ and gives an explanation of the praise on the basis of Biblical parallels.

Riferimenti bibliografici

ACKERMANN 2010: J. ACKERMANN, Das “Itinerarium Bernardi Monachi”. Edition, Übersetzung, Kommentar, Hannover 2010 [Itinerarium Bernardi Monachi].

ANASTASI – CRIMI 1983: R. ANASTASI, C. CRIMI et al. (a cura di), Cristoforo Mitileneo, Canzoniere, Catania 1983.

Arethae archiepiscopi Caesariensis Scripta minora, L.G. WESTERINK (ed.), 2 voll., Lipsiae 1968-1971.

BERNARD 2014: F. BERNARD, Writing and Reading Byzantine Secular Poetry, 1025–1081, Oxford 2014.

BERNARD – LIVANOS 2018: F. BERNARD, CH. LIVANOS, The Poems of Christopher of Mytilene and John Mauropous, Cambridge MA-London 2018 (Dumbarton Oaks Medieval Library, 50).

BETTS 1965: G.G. BETTS, The Silence of Alcestis, «Mnemosyne», XVIII/2, 1965, pp. 181-182.

CASSIO 1975: A.C. CASSIO, Un uso di ὄντως e ἀληθῶς, vere e due epigrammi dell'Antologia Palatina (11, 78 e 394), «RFIC», CIII, 1975, pp. 136-143.

Christophori Mitylenaii Versuum variorum collectio cryptensis, M. DE GROOTE (ed.), Turnhouti 2012.

CONSTAS 2001: N. CONSTAS, “To Sleep, Perchance to Dream”: The Middle State of Souls in Patristic and Byzantine Literature, «DOP», LV, 2001, pp. 91-124.

CUPANE 2014: C. CUPANE, The Heavenly City: Religious and Secular Visions of the Other World in Byzantine Literature, in C. ANGELIDI, G.T. CALOFONOS (eds.), Dreaming in Byzantium and Beyond, Farnham-Burlington VT 2014, pp. 53-68.

DARMSTAEDTER 1955: R. DARMSTAEDTER, Die Auferweckung des Lazarus in der altchristlichen und byzantinischen Kunst, Bern 1955.

Die Gedichte des Christophoros Mitylenaios, E. KURTZ (Hrsg.), Leipzig 1903.

DINZELBACHER 1991: P. DINZELBACHER, La «Visio S. Pauli»: circulation et influence d'un apocryphe eschatologique, «Apochrypha», II, 1991, pp. 165-180.

DÖLGER 1950: F. DÖLGER, Johannes ‘von Euboia’. Anhang die Predigt des Johannes ‘von Euboia’ auf die Erweckung des Lazaros, «AB», LXVIII, 1950, pp. 5-26.

FABRICIUS 1719: J.A. FABRICIUS, Codicis Apocryphi Novi Testamenti Pars Tertia, Hamburgi 1719.

Gregorii Nysseni Contra Eunomium, W. JAEGER (ed.), 2 voll., Leiden 1960.

GRESSMANN 1918: H. GRESSMANN, Vom reichen Mann und armen Lazarus. Eine literargeschichtliche Studie, Berlin 1918.

GUNNEL – NILSSON 2018: E. GUNNEL, I. NILSSON, Round Trip to Hades in the Eastern Mediterranean Tradition. Visits to the Underworld from Antiquity to Byzantium, Leiden 2018.

HILHORST 2007: A. HILHORST, The Apocalypse of Paul. Previous History and Afterlife, in J.N. BREMMER, I. CZACHES (eds.), The Visio Pauli and the Gnostic Apocalypse of Paul, Leuven 2007, pp. 1-22.

HÖRANDNER 1992: W. HÖRANDNER, Ein Zyklus von Epigrammen zu Darstellungen von Herrenfesten und Wunderszenen, «DOP», XLVI, 1992, pp. 107-115.

HÖRANDNER 1994: W. HÖRANDNER, A Cycle of Epigrams on the Lord’s Feasts in Cod. Marc. Gr. 524, «DOP», XLVIII, 1994, pp. 117-133.

Iohannis Euchaitorum Metropolitae Quae in codice Vaticano Graeco 676 supersunt, I. BOLLIG, P.A. DE LAGARDE (edd.), Gottingae 1882.

JENKINS – LAOURDAS – MANGO 1954: R.H.J. JENKINS, B. LAOURDAS, C.A. MANGO, Nine Orations of Arethas from cod. Marc. gr. 524, «ByzZ», XLVII, 1954, pp. 1-40.

LAUXTERMANN 2003: M.D. LAUXTERMANN, Byzantine Poetry from Pisides to Geometres. Text and Contexts, Volume One, Wien 2003.

LAUXTERMANN 2019: M.D. LAUXTERMANN, Byzantine Poetry from Pisides to Geometres. Text and Contexts, Volume Two, Wien 2019.

Le typicon de la grande église. Ms. Saint-Croix n° 40, Xe siècle, J. Mateos (ed.), 2 voll., Rome 1962-1963.

MARINIS 2017: V. MARINIS, Death and the Afterlife in Byzantium. The Fate of the Soul in Theology, Liturgy, and Art, Cambridge 2017.

MASARACCHIA 1993: E. MASARACCHIA, La “estraneità” di Alcesti, «QUCC», XLV/3, 1993, pp. 57-82.

MEGAS 1957: G.A. MEGAS, Ἑλληνικαὶ ἑορταὶ καὶ ἔθιμα τῆς λαϊκῆς λατρείας, ἐν Ἀθήναις 1957.

Menander, Sentenzen, S. Jäkel (Hrsg.), Leipzig 1954.

Menandri Sententiae, C. Pernigotti (ed.), Florentiae 2008.

Niceforo Basilace, Progimnasmi e monodie, A. Pignani (ed.), Napoli 1983.

NILSSON 2018: I. NILSSON, Hades Meets Lazarus. The Literary Katabasis in Twelfth-Century Byzanti-um, in GUNNEL – NILSSON 2018, pp. 322-341.

PAPAIŌANNOU 1923: CH.I. PAPAIŌANNOU, Ἱστορία τῆς Ὀρθοδόξου Ἐκκλήσιας τῆς Κύπρου, ἐν Ἀθήναις 1923.

PUCHNER 1991: W. PUCHNER, Studien zum Kulturkontext der liturgischen Szene. Lazarus und Judas als religiöse Volksfiguren in Bild und Brauch, Lied und Legende Südosteuropas, 2 voll., Wien 1991.

RHOBY 2012: A. RHOBY, On the Inscriptional Versions of the Epigrams of Christophoros Mitylenaios, in F. BERNARD, K. DEMOEN (eds.), Poetry and Its Contexts in Eleventh-Century Byzantium, Farn-ham-Burlington VT 2012, pp. 147-154.

ROUSOUNIDĒ 2010: A.CH. ROUSOUNIDĒ, Ἡ περὶ Λαζάρου λαϊκὴ παράδοσις ἐν Κύπρῳ, «Κυπριακὸς Λόγος», VI, 2010, pp. 106-108.

SILVANO 2014: L. SILVANO, Per una fenomenologia dell’Inferno bizantino: la geografia morale delle visioni dell’Aldilà (IV-XI sec.), in I. BAGLIONI (a cura di), Sulle Rive dell’Acheronte. Costruzione e Percezione della Sfera del Post Mortem nel Mediterraneo, Roma 2014, pp. 259-280.

Synaxarium Ecclesiae Constantinopolitanae e codice Sirmondiano nunc Berolinensi, adiectis synaxariis selectis, H. Delehaye (ed.), Bruxellis 1954.

Τριῴδιον κατανυκτικόν, ἐν Βενετίᾳ 18764 (1856).

WALTER 1969: CH. WALTER, Lazarus a Bishop, «REB», XXVII, 1969, pp. 197-208.

WESSEL 1971: K. WESSEL, Erweckung des Lazarus, in RbK, II, Stuttgart 1971, pp. 387- 414.

##submission.downloads##

Pubblicato

2021-05-02

Fascicolo

Sezione

Articoli