Il ritratto di Niceforo II Foca (963-969) nella Grande Piccionaia a Çavuşin.
La creazione di uno spazio sacro in Cappadocia alla metà del X secolo
DOI:
https://doi.org/10.54103/fenestella/23551Parole chiave:
Cappadocia, Imperial portrait, Cave church, Middle Byzantine art, Nikephoros II PhokasAbstract
This article intends to highlight the historical significance and unique aspects of the pictorial cycle in the Great Pigeon House church at Çavuşin, Cappadocia. The church's paintings, commissioned by local leaders, celebrate the Byzantine army's victories over the Arabs and glorify Emperor Nicephorus II Phocas (963-969). Central to the decoration is a large portrait of Nicephorus and his imperial entourageplaced in the prothesis apse, aiming to sanctify the emperor and emphasize his role as God's representative on earth.
The ‘image network’ on the northeast wall features unprecedented iconography depicting the triumph of John I Tzimisce and General Melias on horseback, followed by the Forty Martyrs of Sebaste. The relocation of the Baptism scene and parallels with figures like Constantine the Great present Nicephorus as a pious general and New Constantine, reflecting the duality of his personality. Overall, the pictorial cycle stands out as a distinctive artistic creation of 10th-century Byzantine art, set in a local context of military notables who emerge as creators of a sacred space, mediating between central power and provincial reality.
Downloads
Riferimenti bibliografici
Fonti
Atanasio di Alessandria, Traités contre les Ariens, II-III, 2, C. Kannengiesser (ed.), Paris 2019 (Sources Chrétiennes 599).
Chronographiae Quae Theophanis Continuati Nomine Fertur Liber Quo Vita Basilii Imperatoris Amplectitur, I. Ševčenko (ed.), Berlin 2011 (Corpus Fontium Historiae Byzantinae 42).
Digenis Akritas. Poema anonimo bizantino, P. Odorico (ed.), Firenze 1995.
Eusebio di Cesarea, Historie Ecclésiastique, livres I-IV, G. Bardy (ed.), Paris 1978.
Eusebio di Cesarea, Sulla Vita di Costantino, L. Tartaglia (ed.), Napoli 1984.
Giovanni Geometra, Poèmes en Hexamètres et en distiques élégiaque, E. M. van Opstall (ed.), Leiden-Boston 2008 (The Medieval Medierranean 75).
Gregorio di Nissa, La Grande Catechesi, M. Naldini (ed.), Roma 1990 (Collana di testi patristici 34).
Giovanni Skylitzes, Synopsis, in J. Worthley (ed.) A Synopsis of Byzantine History 811 - 1057, Cambridge 2010.
Noailles P., Dain A. (eds), Les Novelles de Léon VI le Sage, Paris 1944.
Pédrichan P., Marval P. (eds), Socrates Scholasticus. Histoire Ecclésiastique, 4 voll., Paris 2004 (Sources Chrétiennes 477).
Studi
Andaloro M., Committenti dichiarati e committenti senza volto. Costantino, Niceforo, Leone per la Tokalı Kilise in Cappadocia, in A.C. Quintavalle (ed.), Medioevo. I committenti, Atti del convegno (Parma, 21-26 settembre 2010), Milano 2011: 139-158.
Andaloro M., La croce nell'iconografia di Costantino ed Elena in Cappadocia, «Rivista liturgica» 10 (2013): 413-419.
Anderson J. C., Triphtych with a Byzantine Emperor, in C. Evans, W.D. Wixom (eds), The Glory of Byzantium, Exhibition Catalogue (New York, 11 March-6 July 1997), New York 1997: 202-203.
Bank A., Byzantine Art in the Collections of Soviet Museums, trans. by L. Sorokina, Leningrad 1977.
Beaton R., Ricks D., “Digenis Akrites”. New Approaches to Byzantine Heroic Poetry, Aldershot 1993 (Centre for Hellenic Studies, King's College London, Publications 2).
Bevilacqua L., Arte e aristocrazia a Bisanzio nell’età dei Macedoni. Costantinopoli, la Grecia e l’Asia Minore, Roma 2013.
Borkopp B., 183. So gennantes Gunther-Tuch, in J. Krimeier et alii (eds), Kaiser Henrich II. 1002-1024, Catalogo della mostra (Bamberg, 9 luglio-20 ottobre 2002), Augsburg 2002: 355-356.
Brubaker L., Politics, Patronage, and Art in Ninth-Century Byzantium: The "Homilies" of Gregory of Nazianzus in Paris (B.N. gr. 510), «Dumbarton Oaks Papers» 39 (1985): 1-13.
Brubaker L., Gifts and prayers: the visualization of gift giving in Byzantium and the mosaics of Hagia Sophia, in W. Davies, P. Fouracre (eds), The language of Gift in the Early Middle Ages, Cambridge 2010: 33-61.
Bühl G. (ed.), Dumbarton Oaks: The Collections, Washington D.C. 2008.
Cappel A. J., Dynatoi, in The Oxford Dictionary of Byzantium, I, New York-Oxford 1991: 667-668.
Centanni M., Il Christos Paschon di Gregorio di Nazianzo: Tragedia Classica e Cristiana, in S. Isetta (ed.) Letteratura Cristiana e Letterature Europee, Atti del convegno (Genova, 9-11 dicembre 2004), Bologna 2007: 59-68.
Cheynet J.C., Appendice: Les Phocas, in G. Dagron, H. Mihăescu (eds), Le traité sur la guérilla (De velitatione) de l’empereur Nicéphore Phocas (963-969), Paris 1986: 473-497.
Connor C., New Perspectives on Byzantine Ivories, «Gesta» 30/2 (1991): 100-111.
Connor C., Three panels from a Casket with the Story of Joshua, in C. Evans, W.D. Wixom (eds), The Glory of Byzantium, Exhibition Catalogue (New York, 11 March-6 July 1997), New York 1997: 228.
Connor C., The Color of Ivory: Polychromy on Byzantine Ivories, Princeton 1998.
Connor C., Bedchambers, in G.W. Bowersock, P. Brown, O. Grabar (eds), Late Antiquity. A Guide to the Postclassical World, Cambridge 2000: 338-339.
Connor C., Saints and spectacles. Byzantine mosaics in their cultural setting, New York 2016.
Cormack R., Byzantine Cappadocia. The Archaic Group of Wall Paintings, «Journal of the British Archaeological Association» 30 (1967): 19-36.
Cutler A., On Byzantine Boxes, «Journal of the Walters Art Gallery» 42-43 (1984-1985): 32-47.
Cutler A., The Craft of Ivory: Sources, Techniques and Uses in the Mediterranean World, A.D. 200-1400, Washington D.C. 1985 (Dumbarton Oaks Byzantine Collection publications 8).
Cutler A., The Hand of the Master. Craftsmanship, Ivory, and Society in Byzantium (9th-11th centuries), Princeton 1994.
de Jerphanion G., Une nouvelle province de l’Art Byzantin. Les églises rupestres de Cappadoce, I, 1, Paris 1925 (Bibliothèque archéologique et historique 5).
de Jerphanion G., Une nouvelle province de l’Art Byzantin. Les églises rupestres de Cappadoce, I, 2, Paris 1932 (Bibliothèque archéologique et historique 5).
de Jerphanion G., Une nouvelle province de l’Art byzantin: Les églises rupestres de Cappadoce, II, 2, Paris 1942 (Bibliothèque archéologique et historique 5).
della Valle M., Iconografia della madre e del figlio sul trono di Bisanzio. L’esempio di Elena e Costantino, «Bizantinistica» 5/2003 (2004): 309-322.
della Valle M., Considerazioni sull’origine dell’iconografia della Vera Croce affiancata dai Santi Costantino e Elena, in S. Pedone, A. Paribeni (eds), «Di Bisanzio dirai ciò che è passato, ciò che passa e che sarà»: scritti in onore di Alessandra Guiglia, II, Roma 2018: 781-790.
Eastmond A., The Heavenly Court, Courtly Ceremony, and the Great Byzantine Ivory Triptychs of the Tenth Century, «Dumbarton Oaks Papers» 69 (2015): 71-114.
Eastmond A., Between Idol and Icon: The uncertainty of imperial images, in A. Eastmond, L. James (eds), Icon and Word. The Power of Images in Byzantium, Aldershot 2003: 73-85.
Flamine M., In margine alla stauroteca bizantina di Cortona, «La parola del Passato. Rivista di Studi Antichi» 67/ 4 (2012): 279-308.
Featherstone M., Space and ceremony in the Great Palace of Constantinople under the Macedonian Emperors, in Le corti nell’Alto Medioevo, Atti delle settimane di studio (Spoleto, 24-29 aprile 2014), II, Spoleto, CISAM, 2015: 587-607.
Featherstone M., The Everyday Palace in the Thenth Century, in M. Featherstone, J. Spieser, G. Tanman, U. Wulf-Rheidt (eds), The Emperor’s House, Berlin – Boston 2015.
Featherstone M., Der Große Palast von Konstantinopel: Tradition oder Erfindung?, «Byzantinische Zeitschrift» 106 (2013): 19-38.
Goldschmidt A., Weitzmann K., Die byzantinischen Elfenbeinskulpturen des X.-XIII. Jahrhunderts, I, Berlin 1930.
Goldschmidt A., Weitzmann K., Die byzantinischen Elfenbeinskulpturen des X.-XIII. Jahrhunderts, II, Berlin 1934.
Grabar A., L’empereur dans l’art byzantin, London 1971.
Gavriović Z., Studies in Byzantine and Serbian Medieval Art, London 2001.
Goodyear M., Inside and Outside the Purple: How Armenians Made Byzantium, «Armstrong Undergraduate Journal of History» 6/2 (2016): 22-47.
Grégoire H., Notes épigraphiques, «Byzantion. Revue internationale des études byzantines» 8/1 (1933): 49-88.
Iacobini A., Visioni dipinte. Immagini della contemplazione negli affreschi di Bawit, Viella 2000.
Iacobini A., Dalla corte di Costantino VII alla corte di Napoleone: il progetto per un’edizione neoclassica del rotulo di Giosuè, in G. Mariani Canova, A. Perriccioli Saggese (eds), Il codice miniato in Europa. Libri per la chiesa, per la città, per la corte, Padova 2014 (Biblioteca di arte 6): 17-48.
Jolivet-Lévy C., L’image du pouvoir dans l’art byzantin à l’époque de la dynastie macédonienne (867-1056), «Byzantion. Revue internationale des Études Byzantines» 57/1 (1987): 441-470.
Jolivet-Lévy C., Les Églises Byzantines de Cappadoce. Le programme iconographique de l’abside et des ses abords, Paris 1991.
Jolivet-Lévy C. La Cappadoce. Mémoire de Byzance, Paris 1997.
Jolivet-Lévy C., La Cappadoce Médiévale: images et spiritualité, St. Léger Vauban 2001.
Jolivet-Lévy C., Militaires et donation en Cappadoce (IXᵉ-XIᵉ siècle), in J.M. Spieser, É. Yota (eds.), Donation et donateurs dans le monde byzantin, actes du colloque international de l’Université de Fribourg (Fribourg, 13-15 mars 2008), Fribourg 2012: 142-161.
Jolivet-Lévy C., Formes et fonctions de l'allégorie dans l'art médiobyzantin, in C. Heck (ed.) L’allégorie dans l’art du Moyen Âge: formes et fonctions; héritages, créations, mutations, actes du colloque du RILMA, Institut Universitaire de France (Paris, INHA, 27-29 mai 2010), Turnhout 2011(Répertoire iconographique de la littérature du Moyen Âge. Les études du RILMA 2): 171-189.
Jolivet-Lévy C., Tokalı kilise Revisited: New Considerations on Christ’s Ministry in the New Church, in A. Öger (ed.), 1. Uluslararası Nevşehir Tarih ve Kültür Sempozyumu, Symposium papers of the conference (Nevşehir, 16-19 Kasım 2011), Ankara 2012: 131-141.
Jolivet-Lévy C., La Cappadoce un siècle après G. de Jerphanion, I, Paris 2015.
Jolivet-Lévy C., Études Cappadociennes, London 2022.
Kalavrezou I., Plaque fragment with Christ Crowning Constantino VII Porphyrogennetos Emperor, in C.H. Evans, W.D. Wixom (eds), The Glory of Byzantiu, Exhibition Catalogue (New York, 11 March-6 July 1997), New York 1997: 203-204.
Kartsonis D., Anastasis. The Making of an Image, Princeton 1986.
Kostenec J., The Heart of the Empire: The Great Palace of the Byzantine Emperors Reconsidered, in K.R. Dark (ed.) Secular Buildings and the Archaeology of Everyday Life in the Byzantine Empire, Oxford 2004: 4-36.
Ladner I., St. Gregory of Nyssa and St. Augustine on the symbolism of the Cross, in K. Weitzmann (ed.), Late classical and medieval studies in honor of Mathias Friend Jr., Princeton 1955: 197-208.
Lazarev V., Storia della pittura bizantina, Torino 1967.
Laiou A. E., The General and the Saint: Michael Maleinos and Nikephoros Phokas, in Dagron G. (ed.) ΕΥΨΥΧΙΑ. Mélange sofferts à Hélène Ahrweiler, Paris 1998: 399-412.
Lidov A., The Creator of Sacred Space as a Phenomenon of Byzantine Culture, in M. Bacci (ed.) L’artista a Bisanzio e nel mondo cristiano-orientale, Pisa 2007: 136-176.
Lilie R. et alii, Ioannes I. Tzimikes: Ἰωάννης, in Prosopographie der mittel-byzantinischen Zeit, II, 3, Boston 2013: 409-412.
Mango C., The Art of the Byzantine Empire 312-1453: sources and documents, Englewood Cliffs, New Jork., 1972.
Morris R., The two faces of Nikephoros Phokas, «Byzantine and Modern Greek Studies» 12 (1988): 83-116.
Narsallah L., Early Christian Interpretation in Image and Word: Canon, Sacred Text, and the Mosaic of Moni Latmou, in L. Narsallah, C. Bakirtzis, S.J. Friesen (eds), From Roman to Ely Christian Thessalonike. Studies in Religion and Archaeology, Cambridge 2010 (Harvard Theological Studies 64): 361-396.
Negrău E., The ruler’s portrait in Byzantine art. A few observations regarding its functions, «European Journal of Science and Theology» 7/2 (2011): 63-75.
Nelson R.S., “And So, With the Help of God”. The Byzantine Art of War in the Tenth Century, «Dumbarton Oaks Papers» 65/66 (2011-2012): 169-192.
Parani M. G., Reconstructing the Reality of Images. Byzantine Material Culture and Religious Iconography (11th-15th Centuries), Leiden 2012.
Pilnik E., Ivory with Constantine VII Porfirogenitus crowned by Christ, in R. Cormack, M. Vassilaki (eds), Byzantium, 330–1453, Exhibition Catalogue (Athens, 25 October 2008-22 March 2009), London 2008: 397-398.
Prinzing G., Das Bamberger Gunthertuch in neuer Sicht, «Byzantinoslavica» 54 (1993): 218-231.
Prinzing G., Nochmals zur historischen Deutung des Bamberger Gunthertuches auf Johannes Tzimiskes, in M. Kaimakamova (ed.), Byzantium, new peoples, new powers, Cracow 2007 (Byzantina et Slavica Cracoviensia 5): 123-132.
Restle M., Die byzantinische Wandmalerei in Kleinasien, I, Recklinghausen 1967.
Riccardi L., «Un altro cielo»: l’Imperatore Basilio II e le arti, «Rivista dell'istituto nazionale d'archeologia e storia dell'arte» 61 (2006): 103-146.
Riedel M., Nikephoros II Phokas and Orthodox Military Martyrs, «Journal of Medieval Religious Cultures» 41/2 (2015): 121-147.
Rodley L., The Pigeon House Church, Çavuşin, «Jahrbuch der Österreichischen Byzantinistik» 33 (1983): 301-339.
Rodley L. Cave Monasteries of Byzantine Cappadocia, Cambridge 1985.
Schapiro M., The Place of the Joshua Roll in Byzantine History, «Gazzette des Beaux-Arts» 35 (1949): 161-176.
Schlumberger G., Niceforo II Foca. Un Imperatore Bizantino del X secolo, M. Rizzotto (ed.), Padova 2021.
Stephenson P., Images of the Bulgar-Slayer: three art historical notes, «Byzantine and Modern Greek Studies» 25 (2001): 44-68.
Stephenson P., The legend of Basil the Bulgar-Slayer, Cambridge 2003.
Studer-Karlen M., The Emperor’s Image in Byzantium Perceptions and Functions, in M. Vagnoni, M. Bacci, M. Studer-Karlen (eds) Meanings and Functions of the Ruler's Image in the Mediterranean World (11th-15th Centuries), Leiden 2022 (The medieval Mediterranean 130): 134-171.
Stouraitis Y., Just War and Holy War in the Middle Ages. Rethinking Through the Byzantine Case-Study, «Jahrbuch Österreichischen Byzantinistik» 62 (2012): 227-264.
Tailliez F., ΒΑΣΙΛΙΚΗ ΟΔΟΣ. Les valeurs d’un terme mystique et le prix de son histoire littérale, in Miscellanea Guillaume de Jerphanion, I, Roma 1947 (Orientalia Christiana periodica 13): 299-354.
Talbot Rice D., The Art of Byzantium, London 1959.
Talbot Rice D., The Ivory of the Forty martyrs at Berlin and the Art of the Twelfth Century, «Zbornik radova Vizantološkog Instituta» 8 (1963): 725-279.
Teteriatnikov N., The true Cross Flanked by Constantine and Helena. A Study in the Light of the Post-Iconoclastic Re-evaluation of the Cross, «Δελτίον Χριστιανικής Αρκαιολογικής Εταιρείας» 18 (1995): 169-188.
Thierry N., Haut Moyen Âge en Cappadoce. Les églises de la région de Çavuşin, I, Paris 1983.
Thierry N., Un portrait de Jean Tzimiskès en Cappadoce, «Travaux et mémoires» 9 (1985): 477-484.
Thierry N., Une image du triomphe impérial dans une église de Cappadoce: l'église de Nicéphore Phocas à Çavuşin, «Bulletin de la Société Nationale des Antiquaires de France» 1985 (1987): 28-35.
Thierry N. (recensione a), A. Wharton Epstein, Tokalı Kilise. Thenth-Century Metropolitan Art in Byzantine Cappadocia, Washington D.C. 1986, «Byzantinische Zeitschrift» 82 (1989): 306-309.
Thierry N., La Cappadoce de l’Antiquité au Moyen Âge, Turnhout 2002.
Torno Ginnasi A., L'incoronazione celeste nel mondo bizantino: politica, cerimoniale, numismatica e arti figurative, Oxford 2014.
Van Nuffelen P., Socrate de Constantinople et les Chroniques, «Jahrbuch der Österreichischen Byzantinistik» 54 (2004): 53-75.
Walter C., Art and Ritual of the Byzantine Church, London 1982.
Walter C., IC XC NI KA. The apotropaic Function of the victorious Cross, «Revue des études byzantines» 55 (1997): 193-220.
Wander S. H., The Joshua Roll, Weisbaden 2012.
Weitzmann K., The Joshua Roll: a Work of the Macedonian Renaissance, Princeton 1948 (Studies in manuscript illumination 3).
Weitzmann K., Ivories, in M. Chatzkidakis (ed.), Byzantine art, a European Art, Exhibition Catalogue (Athens, 1 April-15 June 1964), Athens 1964 (Council of Europe exhibitions 9): 130-188.
Weitzmann K., Catalogue of the Byzantine and Early Medieval Antiquities in the Dumbarton Oaks Collection, III, Ivories and Steatites, Washington D.C. 1972.
Wharton Epstein A., Tokalı Kilise. Thenth-Century Metropolitan Art in Byzantine Cappadocia, Washington D.C. 1986.
Wharton, A.J., Monuments of Cappadocia, in The Oxford Dictionary of Byzantium, I, New York – Oxford 1991: 379-380.
Whittemore T., The Mosaics of St. Sophia at Istanbul 1933-1934. The Mosaics of the Southern Vestibule, Oxford 1936.
Wiemer-Eins H., Zur Datierung der Malerei der Nauen Tokalı in Goreme, «Byzantinische Zeitschrift» 91 (1998): 92-102.
Dowloads
Pubblicato
Come citare
Fascicolo
Sezione
Licenza
Copyright (c) 2023 Giorgia Abbate

Questo lavoro è fornito con la licenza Creative Commons Attribuzione - Condividi allo stesso modo 4.0.
Accettato 2024-10-17
Pubblicato 2024-12-03


