Martina Raponi is a writer and artist researching noise and the unheard through writing, sound performance, expanded reality, interactive installations, and workshop activations. She holds a Bachelor in Humanities (University of Padua), a Master in Art Mediation (Academy of Fine Arts of Bologna), a Master in Fine Arts (Sandberg Instituut, Amsterdam), and is a PhD candidate at ASCA, UvA. Martina published a book on noise, “Strategie del Rumore. Interferenze tra Arte Filosofia e Underground” (Milano, Auditorium Ed., 2015). She is co-founder of noiserr, an interdisciplinary research group focused on sound. With artist [M] Dudeck, Martina founded the Ansible Institute, a transitory speculative fiction laboratory. She is part of NRU (Noise Research Union) and is an art theory tutor at the Willem de Kooning Academy in Rotterdam. Martina is now working on her second book, "Psofotopias. Noise: Sounding Out the Unheard" (Auditorium Ed.), expected in the spring of 2025.
This contribution is meant to analyze the the techno-cognitive assemblages that streaming platforms are part of, and how streaming platforms create the conditions for a “physiognomy” of listening habits under the premises created by the automatic distributed listening on which their functioning relies. Considering the genealogy of digital music formats (Sterne, 2012), interrogating the retromaniac (Reynolds, 2011) re-mediations taking place within streaming platforms, looking at the shifts and clashes generated by automation (Reynolds, 2011; Burrows and O’Sullivan, 2018), and using noise theory and noise philosophy (Attali, 1985; Brassier, 2011; Malaspina, 2018; Mattin, 2022), this text will attempt to elucidate different non-sonic constraints that inform and shape the way we engage with listening routines, while also analyzing streaming-reliant listening habits through the lens of noise and noise philosophy. If noise is the disruption that becomes prerequisite for a selfless subject (Brassier, 2009), could we argue that noise-reliant algorithmic systems, based on the objectivity of machinic listeners, organize the chaos of desiring subjects by creating the illusion of a unique self, but in reality becoming the ultimate breeding ground for nemocentric (Metzinger, 2004) production of subjectivities? These subjectivities can be considered nemocentric (namely: without a center) because distributed across the cognitive assemblages of platform capitalism, dematerialized and scattered. If noise has been subsumed under the “masking” (Sterne, 2012) premises of platform capitalism, how do nemocentric subjects operate under the prescriptive logics of the very capitalist structures that produced them?
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